whats in a word?
Iman I-MAN Iman is pronounced eeman but with the ee said said softer and the a slightly extended.
Faith. Iman (pronounced Eeman) is a popular girl's name.
Faith man...iman pronounced eeman
Insan A Person or Human.
human being
n
a member of any of the races of Homo sapiens; person; man, woman, or child
hu which means to call upon, invoke, implore.
HU-MAN....ALLAH-HU<~~~HU'S~~~>MAN
ALLAH-HU...... HU-MAN.....HUMAN.....BE-INGS....BE..ALLAH SAYS BE AND WE ARE
SO SINCE WERE BE-INGS FROM ALLAH SAYING BE.
HU- MAIN...MAN SHOULD BE HUMAIN...BUT ARE THEY?
ALLAH-HU<~~~HU'S~~~> BE-INGS
hu·mane (hy
-m
n
)
-mn)
adj.
1. Characterized by kindness, mercy, or compassion: a humane judge.
2. Marked by an emphasis on humanistic values and concerns: a humane education.
[Middle English humain, human; see human.]
hu·manely adv.
ly adv.
hu·maneness n.
ness n.
Synonyms: humane, compassionate, humanitarian, merciful
These adjectives mean marked or motivated by concern with the alleviation of suffering: a humane physician; compassionate toward impoverished people; released the prisoner for humanitarian reasons; is merciful to the repentant.
These adjectives mean marked or motivated by concern with the alleviation of suffering: a humane physician; compassionate toward impoverished people; released the prisoner for humanitarian reasons; is merciful to the repentant.
AND WE HAD BETTER GET COMPASSIONATE AND MERCIFUL IF WE EXPECT ALLAH TO BE MERCIFUL TO US ON THE JUDGEMENT DAY TOO. HEY IM JUST SAYING (ANGELIQUE)
I-MAN....Faith....MAN OF FAITH...ARE YOU A MAN OF FAITH?
MAN-KIND...MAN SHOULD BE KIND
MAN-STER--MAN ACTING LIKE MONSTERS?
HU-MAN RACE...RACE TO BE GOOD OR BAD
SINNER OR SAINT RIGHTEOUS...RIGHT-US OR
LEFT-US... who of us are living life in the LEFT-US--wrong compared to how many are living RIGHT-US
and who has LEFT-US if we desecided that we wanted to live in our left us bodies?
...ALLAH
...ALLAH
NOW...lets look at the word ALLAH...
pronounced...AA-LAAW....SOUNDS LIKE
A-LAW For A-REASON...because of the LAW in Al-law...he ALLAH is the ultimated LAW giver...giving Adam and eve the first
COM-MAND-MENT
COMMAND MEANS com·mand (k
-m
nd)
-mnd)
v. com·mand·ed, com·mand·ing, com·mands
v.tr.
1. To direct with authority; give orders to.
2. To have control or authority over; rule: a general who commands an army.
3. To have at one's disposal: a person who commands seven languages.
4. To deserve and receive as due; exact: The troops' bravery commanded respect.
5.
a. To exercise dominating, authoritative influence over: "He commands any room he enters" (Stephen Schiff).
b. To dominate by physical position; overlook: a mountain commanding the valley below.
v.intr.
1. To give orders.
2. To exercise authority or control as or as if one is a commander.
n.
1. The act of commanding.
2. An order given with authority.
*OK NOW LOOK HERE ALLAH IS OUR ACE COMMANDER HE HAS COMMANDED US WITH THE COMMANDMENTS HOW WE ARE TO LIVE OUR LIVE AND ADAM AND EVE WAS KICKED OUT THE PARADISE BECAUSE THEY VIOLATED (ONE) I MADE THAT BIG FOR A REASON BECAUSE
if he say do something do you see the seriousness of you not doing it? Now even so with Satan he was kicked out also over violating (ONE) LAW which was when he was asked to bow dawn to the new creation
ADAM he rebelled and now he must be punished for all eternity when his time is up here on earth befor the judgement.
and here we are oh HU-MAN...BE-INGS... BREAKING not (one) but all of the commandments in the laws of MOSES that AL-LAW Has decreed for us to do and you think you gone go to paradise? and he kicked ADAM & EVE and SATAN out of the GARDEN over just breaking (ONE)?
Now less go back (CHILDREN) and look at the word (COMMAND) of the word (COMMANDMENTS)
To direct with authority; give orders to... NONE OTHER THAN ALLAH HAS THE (AUTHORITY)TO GIVE THE HIS...HU-MANS DIRECT Orders?
this is why we read the bible and the Quran and read about the people of the bible so to use them as our examples on how not to invoke ALLAHS WRATH on us like the people of the bible did, but yet we just read it and go about doing what we want to do?...BOLD?
2. To exercise authority or control as or as if one is a (CO-M-MAN-DER).
AND WHO IS THE COM-MAN-DER OF THE HU-MAN?
commander [kəˈmɑːndə]
n
1. (Military) an officer in command of a military formation or operation
2. (Military) a naval commissioned rank junior to captain but senior to lieutenant commander
3. (Military) the second in command of larger British warships
4. someone who holds authority
5. a high-ranking member of some knightly or fraternal orders
6. (Law) an officer responsible for a district of the Metropolitan Police in London
7. (Historical Terms) History the administrator of a house, priory, or landed estate of a medieval religious order
jihad, jehad [dʒɪˈhæd]
commandership
NOW YOU SEE THE USE OF THE WORD MILITARY?
AND THE WORD COMMANDER? THESE WORDS GO VERY WELL TOGETHER FOR A REASON BECAUSE DONT BE OVER THERE LOOKING CROSSEYED EITHER BECAUSE YOU KNOW DANG ON WELL IM TALKING ABOUT RELIGION RIGHT?
AND IN THIS CASE AND YOU KNOW DANG ON WELL..THESE TERMS FIT RIGHT IN WITH THE ..PARTS OF THE BIBLE WHO SAYS THERE IS THIS jIHAD.
ji·had also je·had (j -häd)
n.
1. Islam An individual's striving for spiritual self-perfection.
2. Islam A Muslim holy war or spiritual struggle against infidels.
3. A crusade or struggle: "The war against smoking is turning into a jihad against people who smoke" (Fortune).
[Arabic jih
d, from jahada, to strive; see ghd in Semitic roots.] |
The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.
jihad, jehad [dʒɪˈhæd]
n
1. (Non-Christian Religions / Islam) Islam a holy war against infidels undertaken by Muslims in defence of the Islamic faith
2. (Non-Christian Religions / Islam) Islam the personal struggle of the individual believer against evil and persecution
3. Rare a crusade in support of a cause
[from Arabic jihād a conflict]
| Noun | 1. | jihad - a holy war waged by Muslims against infidels |
| 2. | jihad - a holy struggle or striving by a Muslim for a moral or spiritual or political goal |
1. Islam An individual's striving for spiritual self-perfection.THIS RIGHT HERE MEANS A LOT TO THE MUSLIMS BECAUSE WE DO STRIVE TO PERFECT OR SELF THRU SPIRITUAL SELF PERFECTION.
AND THIS IS THE JIHAD OF SELF...TO FIGHT AGAINST OUR EVER SO (LOW) DESIRES ... there called low Desires for a reason because these desires well get you know doubt placed LOW in the PITS of HELL....
Atheists think that they do not believe in any god. God says:
They have taken their own low desires as their deity (25:43; 45:23).
Accordingly it is their own low desires that are worshipped by them when they concentrate all their efforts to achieve worldy things. They live a life devoted to satisfying their animal instincts. The deity they worship, is obviously not the Lord of the worlds but their money, their fame or social recognition, their flag, their hero, their king, their president, their pet, their woman or any of the other created things.
“They pursue the glamour of this life, and their hearts are unmindful of the remembrance of their Lord” (18:28).
The Holy Qur’ân tells of such:
Have you considered the case of him who has taken his own low desires for his god, and whom Allâh has forsaken and adjudged as lost on the basis of (His infinite) knowledge, whose ears and heart He has sealed and whose eyes He has covered with a veil? Who then will guide him after Allâh (has condemned him for his being given to evil ways)? Will you then pay no heed? (These are the people) who say, ‘We have only this our present life (to live) (45:23-24)
Allâh says in His words:
Relate to them the news of him to whom We gave Our commandments but he withdrew himself there from (COMMANDMENTS), then satan followed him (in his pursuit of worldly efforts and looking for satisfaction of his wild animal like instincts), with the result that he became one of those led astray (and (BECAME A PERVERT.). We would have exalted him (in ranks) thereby (- by means of these Our commandments) if he willed, but he remained inclined to (the material things of) this world and (followed his low desires). His case therefore is like that of a dog, if you bear down upon it, it lolls its tongue out or if you leave it alone, it still lolls out its tongue.(WOW ALLAH JUST SAID YAWLL THIRSTY..ANGELIQUE JUST SAID THAT) Such is the case with the people who cry lies to (Our commandments); (they do not give up their evil ways whether you warn them or not). So narrate to them the account (of the people of old) that they may reflect. Sad is the case of the people who cry lies to Our commandments and it is their own selves that they have wronged. Those alone are rightly guided to whom Allâh shows guidance, but whom He adjudges to be astray and leaves them in error, it is these who are the losers. (7:175-178).
They have taken their rabbis and priests as their Lord (9:31).
The three instincts love, worship and imitation bring our latent faculties to progress and perfection if we can develop them. We are by nature attracted by things that please us in some way. Perfection of beauty and perfection of beneficence ripen into love and adoration. It assumes the form of worship when accompanied by certain gesticulations such as bowing and prostration and saying words of praise and attributes and beautiful names of Allâh. We are then led to imitate the Being having perfection of beauty and perfection of beneficence. If a being contains excellencies of perfect beauty and perfect beneficence the heart melts and yearns with fervent devotion to imitate that beauty.
The instinct of adoration and worship of Allâh has been placed in the nature of human beings for higher ends, but it misses its object when it is confined only to mere bowing down and prostration and counting and repeating the names of
ALLAHS on a rosary or singing in churches for mere show. All who profess to love
ALLAH , love only the images they themselves have constructed in their minds. In reality they profess ALLAHS similarity with His creatures. The knowledge of Him demands that they profess:
(His Incomparability.)
The Holy Qur’ân tells of such:
Allâh says in His words:
The three instincts love, worship and imitation bring our latent faculties to progress and perfection if we can develop them. We are by nature attracted by things that please us in some way. Perfection of beauty and perfection of beneficence ripen into love and adoration. It assumes the form of worship when accompanied by certain gesticulations such as bowing and prostration and saying words of praise and attributes and beautiful names of Allâh. We are then led to imitate the Being having perfection of beauty and perfection of beneficence. If a being contains excellencies of perfect beauty and perfect beneficence the heart melts and yearns with fervent devotion to imitate that beauty.
The instinct of adoration and worship of Allâh has been placed in the nature of human beings for higher ends, but it misses its object when it is confined only to mere bowing down and prostration and counting and repeating the names of
ALLAHS on a rosary or singing in churches for mere show. All who profess to love
ALLAH , love only the images they themselves have constructed in their minds. In reality they profess ALLAHS similarity with His creatures. The knowledge of Him demands that they profess:
(His Incomparability.)
He is Wonderful and Primary Originator of the heavens and the earth! How (and whence) can there be a son for Him, when He has no consort? He has created all things and He has perfect knowledge of everything. Such is Allâh, your Lord! There is no other, cannot be and will never be One worthy of Worship but He, the Creator of all things; therefore worship Him, for He is the Disposer of all affairs. (6:101-102)
Primary Originator
o·rig·i·nate (
-rj-nt
)
v. o·rig·i·nat·ed, o·rig·i·nat·ing, o·rig·i·nates
v.tr.
To bring into being; create:
| Noun | 1. | originator - someone who creates new things
creator - a person who grows or makes or invents things
beginner, founder, founding father, father - a person who founds or establishes some institution; "George Washington is the father of his country"
groundbreaker, innovator, pioneer, trailblazer - someone who helps to open up a new line of research or technology or art
|
NOW I KNOW YAWLL KNOW ALLAH IS THE CREATOR?..THE ORIGINATOR THE COMMANDER..WHO COMMANDS US AND ORDERS US TO DO HIS COMMANDMENTS..BUT YET YOU REBELL LIKE SATAN?
re·bel·lious (r-b
lys)
adj.
1. Prone to or participating in a rebellion: rebellious students.
2. Of, relating to, or characteristic of a rebel or rebellion: rebellious behavior.
3. Resisting treatment or control; unruly. See Synonyms at insubordinate.
rebellious [rɪˈbɛljəs]
adj
1. showing a tendency towards rebellion
2. (of a problem, etc.) difficult to overcome; refractory
rebelliously adv
rebelliousness n
rebellious
adjective
1. defiant, difficult, resistant, intractable, recalcitrant, obstinate, unmanageable, incorrigible, refractory,contumacious a rebellious teenager
defiant obedient, dutiful, subservient
2. revolutionary, rebel, disorderly, unruly, turbulent, disaffected, insurgent, recalcitrant, disloyal, seditious,mutinous, disobedient, ungovernable, insubordinate, insurrectionary a rebellious and dissident territory
revolutionary loyal, subordinate, patriotic, obedient, dutiful
r-ebel-lious CANT YOU SEE THE EBLIS IN REBELLIOUS? OR YOU GONE PLAY BLIND?
Eblis [ˈɛblɪs]
n
(Myth & Legend / Non-European Myth & Legend) the chief evil jinni in Islamic mythology
[Arabic Iblīs, from Greek diabolos slanderer, devil]
Noun 1. eblis - (Islam) the principal evil jinni in Islamic mythology
Mohammedanism, Muhammadanism, Muslimism, Islam, Islamism - the monotheistic religious system of Muslims founded in Arabia in the 7th century and based on the teachings of Muhammad as laid down in the Koran; "Islam is a complete way of life, not a Sunday religion"; "the term Muhammadanism is offensive to Muslims who believe that Allah, not Muhammad, founded their religion"
djinn, djinni, djinny, genie, jinnee, jinni - (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals
jin·ni or jin·nee also djin·ni or djin·ny (jn
, j-n)
n. pl. jinn also djinn (jn)
In Muslim legend, a spirit often capable of assuming human or animal form and exercising supernatural influence over people.
[Arabic jinn
, demonic, demon, from jinn, demons, from janna, to cover, conceal; see gnn in Semitic roots.]
capable of assuming (human or animal) form and (exercising supernatural influence over people).
Now isnt that exactly what satan did when he possed the snake in the garden and tricked Eve into partaking of the fruit of the tree when clearly ALLAH said NO she broke the first COMMANDMENT.
and now here we are in this day and age breaking all of the COMMANDMENTS but you think you going to paradise right?...ALLAH GONE BE LIKE LOL..LOL..LOL...(NOT).
and as far as the Satan being capable of influencing us what else can you call it cuz like if you end up in hell 1st thing you gone say what inspired you to do the sins you did
and if you hung with a bad crowd and they INFLUENCED YOU? Then who influenced them?
so you followed the Satan and all goes to hell? What you think? oh but you didnt know better? but only people dont know better is children and you what? GROWN BUT YOU WHAT? ACTING LIKE A CHILD?
Allâh has decreed:
"I have created the Jinn (-creation that is hidden) and the people (to worship Me") (51:56)
1.
djinn - (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals
Mohammedanism, Muhammadanism, Muslimism, Islam, Islamism - the monotheistic religious system of Muslims founded in Arabia in the 7th century and based on the teachings of Muhammad as laid down in the Koran; "Islam is a complete way of life, not a Sunday religion"; "the term Muhammadanism is offensive to Muslims who believe that Allah, not Muhammad, founded their religion"
eblis - (Islam) the principal evil jinni in Islamic mythology
disembodied spirit, spirit - any incorporeal supernatural being that can become visible (or audible) to human beings
shaitan, shaytan - (Islam) a rebellious jinni who leads men astray
Shai·tan (sh-tän, sh-)
n.
1. often Shaitan Islam The Devil; Satan.
2. An evil spirit; a fiend.
[Arabic 
ay
n, from Ethiopic 
ayn, from Aramaic sn, from Hebrew n; see n in Semitic roots.]
Iblees
(إبليس)Grammar: name;A jinn (a special type of species) and shaytaan (satan). Iblees is the name of the jinn that caused Adam & Eve to be removed from heaven.
Therefore it is best to fulfil Allah's *(right) and His decree. If we fulfil His wish as He desires, His special favour (Rahmîmiyyat) guides us to the right path and He will make us attain our wish. If we worship Him we do so for our own good (17:7). We ourselves are the recipient of the profit of worship. The worship restrains from indecency, abominable things and loathsome deeds and from all that runs counter to reason and moral and from it we obtain inspiration for good deeds (29:45). By doing so we are in fact “glorifying the coming man who has to be evolved from our inner selves.” In reciting the attributes of perfection, we keep before us a sacred cast in which we have to mould our character.
"He has decreed that you should not worship any but Him” (17:23).
The Holy Prophet of Islam said that through worship and implicit obedience to our Lord, Allâh becomes
our limb and joints (Bukhârî).
By deification we attain the highest morals which we will find when we study the Holy attributes of perfection.
Divine glorification and worship of ALLAH do not mean the singing of hymns. That is but a lip gratitude which would not please even an average person. To please ALLAH is really to work out our own evolution and to bring to realization what our Creator has placed in us. In this lies our whole success and our worship of God. The worship of God means to fulfil the requirement of His names. It is impossible to think of a better system and guide of morals then that carved on the lives by the said attributes. The concept of His attributes has much to do with the mould of our character and civilization. Albert Ellis flatly states “Religion is neurosis” and Alva Edison writes, “It is a damned fake, all bunk,” similarly C. L. Martin says, “What are we to do with religion? Simply throw it out as a useless historic curiosity.” But if we need some type of consistent, coherent value system that will give us a sense of order, structure and purpose in life, and we certainly need a set of principles, (Dr. Clarence L. Martin, “God is a Verb”, 1989, p. 1), then bring us a coherent value system and mode of character better than what the Holy Qur'an tells us in the following words:
“Assume the attributes of Allâh, and who is fairer and better than Allâh in attribution? We are His worshippers ever” (2:138)
Let the moralists and religious minded persons on one side and the people of culture and progress on the other contemplate on these attributes and see if they can find a better code of life.
The object of these names and attributes is not to glorify Allâh by repeating them on a rosary, for Allâh is far above such needs and does not want such service, but by adopting in our daily lives these attributes we are doing the best service possible to our own selves.
In adoring such attributes we are reminded of the ways which will make us too an object of adoration. To glorify Allâh is to edify ourselves, as human beings are capable of soaring to the highest of the high.
Even the angels of Allâh that move all the potentialities of nature by His will, will become the human being’s ministers and prostrate before him (2:34). If he makes this acquisition and behaves according to the attributes of Allâh, then and only then, can he go higher than the angels and reach the Divine precinct and boundaries of Divinity and reach the highest pinnacle of civilization, culture, piety, and purity.
The recital of certain sacred words and names is not an act of worship. True worship consists in submission to His laws, His ways, and His attributes. If we wish to live as good citizens under the government of the Lord and in the Kingdom of heaven and get true success and happiness in this world and the Hereafter, we must look for these attributes.
Morality in Islam consists in reflecting these Divine attributes. A Muslim says his Prayers (Salât) five times a day and the verses of al-Fâtihah which he recites in each of his Prayer several times should remind him of those Divine moulds in which he has to cast his daily life. He is expected to act like Rabb, Rahmân, Rahîm and Mâlik in his relations to others, at each step of his life. He must be loving, gracious and look after the needs of others, whether they deserve it or not. His help must go to others automatically without their request or desert (Rahmân), and if they serve him in any way, his reward to them should be more than that rather many fold (Rahîm). He must practice forgiveness in his daily dealings (Mâlik). In short, high morality consists in the reflection of Divine morals. Thus the best religious service and worship, according to Islam, consists of acting in conformity with the requirements of the Divine Names and attributes. If the worship of a deity produces no moral effect on our life, it need not be pursued. We know nothing of God except through His ways of work in nature. Hence our worship of Him should find its real manifestation in our following His ways in our life. Our prayer or other forms of adoration should serve as a reminder of that Great Truth. True worship consists in submission to His laws, His ways, His limits and bounds and His attributes.
The Holy Qur'ân has placed some of the excellent attributes of Allâh before us to aid us in building up our moral fabric. But He is in no case an anthropomorphic Deity,
anthropomorphic [ˌænθrəpəˈmɔːfɪk]
adj
1. of or relating to anthropomorphism
2. resembling the human form
anthropomorph n
And He is not fashioned after the human form and endowed with human passions. Human beings did not ascribe morals to their Deity but He has planted His own morals in human beings. The concept of God has much to do with the moulding of human character. The eintire Qur'ân is basically a commentary of the names of God taught to Adam (2:31).
All the laws and regulations given in the Holy Book,
WHICH INDECENTLY ARE THE SAME LAWS OF MOSES WHICH YOU REFUSE TO ADHERE TOO.
AND WHEN JUST WHEN ARE YOU GOING TO WAKE UP TO THE FACT... THAT ITS ALL ABOUT THE COMMANDMENTS AND THAT HE AIN'T AND NOR WILL HE ALLAH EVER CHANGE HIS MIND ABOUT THAT...WHEN ARE YOU GOING TO WAKE UP TO THE FACT THAT OR COMMANDER OUR ORIGINATOR MEANS BUSINESS? WHAT YOU THINK HE PLAYING? WELL I GUESS HE WAS PLAYING WHEN HE DROWNED THE PEOPLE BACK IN NOAH'S DAYS? NO BETTER YET ALL THE ANIMALS TOO CUZ DON'T FORGET THAT NOAH HAD TO TAKE ANIMALS ON THE BOAT WITH HIM TO BE SAVED FROM THE FLOOD... ARE YOU SERIOUS YOU THINK HE WAS PLAYING?
All the laws and regulations given in the Holy Book,
When pursued, make our life in accordance with the requirements of these attributes. To be virtuous is to lead such a life. To walk humbly with God (31:19) means to imbue ourselves with His Divine attributes. Everything which goes against the demands of these attributes is sin and making our lives according to them is vile. If the Holy Qur'ân relates events of some great men, it is only an illustration of such lives of people who acted according to these attributes (31:12-19).
DO YOU UNDERSTAND THAT WHEN HE TALK ABOUT JESUS MOSES AND NOAH AND ALL THE GREAT PROPHETS THAT HE IS PROUD OF ITS NOT BECAUSE THEY WERE SINNERS BUT SAINTS AND WE...Are supposed to use them as an example on how we are to conduct our selves and our charters as they did as they are our mentors and if we act like them and no doubt that they made it to ALLAHS PARADISE then we should make it there too but the main message that they gave us what to do our COMMANDERS COMMANDMENTS.
KING JAMES MATHEW 15:3-6
17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?<<~~~~(THE TOILET)
18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
MATTHEW 23:8-9
OH AND INDECENTLY HE JESUS. WASN'T TALKING ABOUT HIMSELF EITHER.
MATHEW 19:16
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, (KEEP THE COMMANDMENTS)
23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
OR I DON'T KNOW MAYBE JESUS LYING RIGHT HER WHAT YOU THINK? OH HE DONT KNOW WHAT HE WAS TALKING ABOUT? COME ON NOW PEOPLES KEEP IT REAL YOU JUST DON'T WANT TO DO WHAT OUR
COMMANDER COMMANDS US TO DO AND WHEN YOU WAKE UP IN HELL DUHH? IT ISN'T NOBODIES FAULT BUT YOUR OWN.
As Allâh is the Creator of the whole Qur'ân and everything moves around it and worship consists in submission to His laws, His ways, and His attributes mentioned to us in His Book.
In short, belief in Allâh and in His attributes when rendered into action in our daily lives will bring us and our civilization to its climax. But a mere lip confession is less meritorious even than the different forms which polytheism has adopted. It is useless to sing hymns at the top of our voice if we are not leading and do not lead Godly lives. Allâh does not stand in need of any adoration from us. If our worship of Him lies only in bringing offerings and sacrifices to His altar and in the recital of His names and praises and thanks to Him, it is neither credible to God nor profitable to us. He is then only another fetish in the world of religions. Allâh is and should stand above such things. He needs no praise from us.
He who follows the right way follows it to his own good and he who goes astray, surely, he goes astray to his own loss. And no soul that bears the burden shall bear the burden of another (soul) (17:15)
Therefore, Allâh needs no worship, nor does He require any praise or thanksgiving from us (31:12). The Holy Qur'ân is very explicit on this point. It says that our extolling or praising Allâh does not contribute to His Glory nor does blasphemy and disobedience detract at all from His grandeur and dignity. Our prayers to Him should consist of such expressions as may help us to work out our own power and ability, given by Him, to our best advantage and moulding of good character. Therefore if the worship of a deity produces no moral effect on our individual and collective lives, and does not bring out all that is noble and good in us, it need not be pursued. But if, on the other hand, our worship of Him inspires us and His attributes inspire us to follow His ways as they are to be observed, ways and attributes that work out the best of civilization on righteous lines, it ought to be part and parcel of our lives.
right·eous (rchs)
adj.
1. Morally upright; without guilt or sin: a righteous parishioner.
2. In accordance with virtue or morality: a righteous judgment.
3. Morally justifiable: righteous anger. See Synonyms at moral.
n.
Righteous people considered as a group.
[Middle English ryghtuous, alteration of rihtwise, from Old English rihtws : riht, right; see right + -wse, -wise.]
righteous·ly adv.
righteous·ness n.
I ADDED THIS ABOVE DEFINITION BECAUSE I GUESS A WHOLE LOT OF PEOPLE OF TODAYS WORLD HAVE PURPOSEFULLY FORGOTTEN THAT THE FOCUS AND GOAL IS TO BE RIGHT-US or RIGHTEOUS.
Keep on remembering your Lord in your mind with humility and awe and in a voice not loud, in the morning and in the evening, and do not be of the heedless. Those who are near to their Lord (and feel His nearness and presence) do not wax too proud to worship Him, but they glorify Him and prostrate themselves in obedience to Him (7:205-206).
The Holy Prophet said: "God says, 'I am companion of him who remembers Me'. Remembrance is a discourse, and whosoever remembers, sits with God and God is with him.
Hafiz once said:
At some point your relationship with God
Will become like this: Next time you meet Him in the forest
Or on a crowded city road
There will not be any more "Leaving" (Hafiz)
Who is more erring than the one who leaving aside the guidance from Allâh follows his own low desires (28:50).
REVELATIONS 22:14
REVELATIONS 15:3
DO YOU SEE THE SONG OF MOSES?... THAT IS WHAT? THE COMMANDERS COMMANDMENTS? RIGHT? IF IM INCORRECT PLEASE FEEL FREE TO LET ME KNOW...(ANGELIQUE) MOSES SERVANT OF GOD
ALL OF THE NATIONS SHALL COME AND WORSHIP BEFORE THEE?
SO YES THIS MEANS YOU! THE READER...
DEUTERONOMY 5
DO YOU ALL SEE THE FOR EVER! WHAT YALL THINK THAT JUST MEANT BACK IN THE DAY HUH?
DEUTERONOMY 6
NOW PEOPLE ASK YOUR SELVES...DID OR ARE WE DOING THAT/NO WE DIDN'T BECAUSE HALF OF YOU ALL DON'T TALK TO YOUR CHILDREN ABOUT NO COMMANDMENTS OR THAT THEY SHOULD OR SHOULDN'T BE DOING THEM BECAUSE IF YOU DID THEN THEY WOULD KNOW AND SO WOULD YOU BECAUSE YOUR PARENTS WOULD HAVE TAUGHT YOU AND YOU THEN YOUR CHILDREN
LET US GET OUR (SELVES) TOGETHER AND DO JUST THAT WHAT OUR COMMANDER HAS COMMANDED US TO DO IN HIS COMMANDMENTS?
La Ilaha Ilallah
NOW I KNOW YAWLL KNOW ALLAH IS THE CREATOR?..THE ORIGINATOR THE COMMANDER..WHO COMMANDS US AND ORDERS US TO DO HIS COMMANDMENTS..BUT YET YOU REBELL LIKE SATAN?
re·bel·lious (r-blys)
adj.
1. Prone to or participating in a rebellion: rebellious students.
2. Of, relating to, or characteristic of a rebel or rebellion: rebellious behavior.
3. Resisting treatment or control; unruly. See Synonyms at insubordinate.
1. Prone to or participating in a rebellion: rebellious students.
2. Of, relating to, or characteristic of a rebel or rebellion: rebellious behavior.
3. Resisting treatment or control; unruly. See Synonyms at insubordinate.
rebellious [rɪˈbɛljəs]
adj
1. showing a tendency towards rebellion
2. (of a problem, etc.) difficult to overcome; refractory
rebelliously adv
rebelliousness n
1. showing a tendency towards rebellion
2. (of a problem, etc.) difficult to overcome; refractory
rebelliously adv
rebelliousness n
rebellious
adjective
1. defiant, difficult, resistant, intractable, recalcitrant, obstinate, unmanageable, incorrigible, refractory,contumacious a rebellious teenager
defiant obedient, dutiful, subservient
2. revolutionary, rebel, disorderly, unruly, turbulent, disaffected, insurgent, recalcitrant, disloyal, seditious,mutinous, disobedient, ungovernable, insubordinate, insurrectionary a rebellious and dissident territory
revolutionary loyal, subordinate, patriotic, obedient, dutiful
r-ebel-lious CANT YOU SEE THE EBLIS IN REBELLIOUS? OR YOU GONE PLAY BLIND?
Eblis [ˈɛblɪs]
n
(Myth & Legend / Non-European Myth & Legend) the chief evil jinni in Islamic mythology
[Arabic Iblīs, from Greek diabolos slanderer, devil]
Noun 1. eblis - (Islam) the principal evil jinni in Islamic mythology
Mohammedanism, Muhammadanism, Muslimism, Islam, Islamism - the monotheistic religious system of Muslims founded in Arabia in the 7th century and based on the teachings of Muhammad as laid down in the Koran; "Islam is a complete way of life, not a Sunday religion"; "the term Muhammadanism is offensive to Muslims who believe that Allah, not Muhammad, founded their religion"
djinn, djinni, djinny, genie, jinnee, jinni - (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals
1. defiant, difficult, resistant, intractable, recalcitrant, obstinate, unmanageable, incorrigible, refractory,contumacious a rebellious teenager
defiant obedient, dutiful, subservient
defiant obedient, dutiful, subservient
2. revolutionary, rebel, disorderly, unruly, turbulent, disaffected, insurgent, recalcitrant, disloyal, seditious,mutinous, disobedient, ungovernable, insubordinate, insurrectionary a rebellious and dissident territory
revolutionary loyal, subordinate, patriotic, obedient, dutiful
revolutionary loyal, subordinate, patriotic, obedient, dutiful
r-ebel-lious CANT YOU SEE THE EBLIS IN REBELLIOUS? OR YOU GONE PLAY BLIND?
Eblis [ˈɛblɪs]
n
(Myth & Legend / Non-European Myth & Legend) the chief evil jinni in Islamic mythology
[Arabic Iblīs, from Greek diabolos slanderer, devil]
| Noun | 1. | eblis - (Islam) the principal evil jinni in Islamic mythology
Mohammedanism, Muhammadanism, Muslimism, Islam, Islamism - the monotheistic religious system of Muslims founded in Arabia in the 7th century and based on the teachings of Muhammad as laid down in the Koran; "Islam is a complete way of life, not a Sunday religion"; "the term Muhammadanism is offensive to Muslims who believe that Allah, not Muhammad, founded their religion"
djinn, djinni, djinny, genie, jinnee, jinni - (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals
|
jin·ni or jin·nee also djin·ni or djin·ny (jn, j-n)
n. pl. jinn also djinn (jn)
In Muslim legend, a spirit often capable of assuming human or animal form and exercising supernatural influence over people.
[Arabic jinn, demonic, demon, from jinn, demons, from janna, to cover, conceal; see gnn in Semitic roots.]
n)
In Muslim legend, a spirit often capable of assuming human or animal form and exercising supernatural influence over people.
, demonic, demon, from jinn, demons, from janna, to cover, conceal; see gnn in Semitic roots.]capable of assuming (human or animal) form and (exercising supernatural influence over people).
Allâh has decreed:
1. | djinn - (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals
Mohammedanism, Muhammadanism, Muslimism, Islam, Islamism - the monotheistic religious system of Muslims founded in Arabia in the 7th century and based on the teachings of Muhammad as laid down in the Koran; "Islam is a complete way of life, not a Sunday religion"; "the term Muhammadanism is offensive to Muslims who believe that Allah, not Muhammad, founded their religion"
eblis - (Islam) the principal evil jinni in Islamic mythology
disembodied spirit, spirit - any incorporeal supernatural being that can become visible (or audible) to human beings
|
shaitan, shaytan - (Islam) a rebellious jinni who leads men astray
Shai·tan (sh-tän, sh-)
n.
1. often Shaitan Islam The Devil; Satan.
2. An evil spirit; a fiend.
[Arabic ayn, from Ethiopic ayn, from Aramaic sn, from Hebrew n; see n in Semitic roots.]
Iblees
(إبليس)Grammar: name;A jinn (a special type of species) and shaytaan (satan). Iblees is the name of the jinn that caused Adam & Eve to be removed from heaven.
1. often Shaitan Islam The Devil; Satan.
2. An evil spirit; a fiend.
ayn, from Ethiopic ayn, from Aramaic sn, from Hebrew n; see n in Semitic roots.]Iblees
(إبليس)Grammar: name;A jinn (a special type of species) and shaytaan (satan). Iblees is the name of the jinn that caused Adam & Eve to be removed from heaven.
Therefore it is best to fulfil Allah's *(right) and His decree. If we fulfil His wish as He desires, His special favour (Rahmîmiyyat) guides us to the right path and He will make us attain our wish. If we worship Him we do so for our own good (17:7). We ourselves are the recipient of the profit of worship. The worship restrains from indecency, abominable things and loathsome deeds and from all that runs counter to reason and moral and from it we obtain inspiration for good deeds (29:45). By doing so we are in fact “glorifying the coming man who has to be evolved from our inner selves.” In reciting the attributes of perfection, we keep before us a sacred cast in which we have to mould our character.
"He has decreed that you should not worship any but Him” (17:23).
The Holy Prophet of Islam said that through worship and implicit obedience to our Lord, Allâh becomes
our limb and joints (Bukhârî).
By deification we attain the highest morals which we will find when we study the Holy attributes of perfection.
Divine glorification and worship of ALLAH do not mean the singing of hymns. That is but a lip gratitude which would not please even an average person. To please ALLAH is really to work out our own evolution and to bring to realization what our Creator has placed in us. In this lies our whole success and our worship of God. The worship of God means to fulfil the requirement of His names. It is impossible to think of a better system and guide of morals then that carved on the lives by the said attributes. The concept of His attributes has much to do with the mould of our character and civilization. Albert Ellis flatly states “Religion is neurosis” and Alva Edison writes, “It is a damned fake, all bunk,” similarly C. L. Martin says, “What are we to do with religion? Simply throw it out as a useless historic curiosity.” But if we need some type of consistent, coherent value system that will give us a sense of order, structure and purpose in life, and we certainly need a set of principles, (Dr. Clarence L. Martin, “God is a Verb”, 1989, p. 1), then bring us a coherent value system and mode of character better than what the Holy Qur'an tells us in the following words:
“Assume the attributes of Allâh, and who is fairer and better than Allâh in attribution? We are His worshippers ever” (2:138)
Let the moralists and religious minded persons on one side and the people of culture and progress on the other contemplate on these attributes and see if they can find a better code of life.
The object of these names and attributes is not to glorify Allâh by repeating them on a rosary, for Allâh is far above such needs and does not want such service, but by adopting in our daily lives these attributes we are doing the best service possible to our own selves.
In adoring such attributes we are reminded of the ways which will make us too an object of adoration. To glorify Allâh is to edify ourselves, as human beings are capable of soaring to the highest of the high.
Even the angels of Allâh that move all the potentialities of nature by His will, will become the human being’s ministers and prostrate before him (2:34). If he makes this acquisition and behaves according to the attributes of Allâh, then and only then, can he go higher than the angels and reach the Divine precinct and boundaries of Divinity and reach the highest pinnacle of civilization, culture, piety, and purity.
The recital of certain sacred words and names is not an act of worship. True worship consists in submission to His laws, His ways, and His attributes. If we wish to live as good citizens under the government of the Lord and in the Kingdom of heaven and get true success and happiness in this world and the Hereafter, we must look for these attributes.
Morality in Islam consists in reflecting these Divine attributes. A Muslim says his Prayers (Salât) five times a day and the verses of al-Fâtihah which he recites in each of his Prayer several times should remind him of those Divine moulds in which he has to cast his daily life. He is expected to act like Rabb, Rahmân, Rahîm and Mâlik in his relations to others, at each step of his life. He must be loving, gracious and look after the needs of others, whether they deserve it or not. His help must go to others automatically without their request or desert (Rahmân), and if they serve him in any way, his reward to them should be more than that rather many fold (Rahîm). He must practice forgiveness in his daily dealings (Mâlik). In short, high morality consists in the reflection of Divine morals. Thus the best religious service and worship, according to Islam, consists of acting in conformity with the requirements of the Divine Names and attributes. If the worship of a deity produces no moral effect on our life, it need not be pursued. We know nothing of God except through His ways of work in nature. Hence our worship of Him should find its real manifestation in our following His ways in our life. Our prayer or other forms of adoration should serve as a reminder of that Great Truth. True worship consists in submission to His laws, His ways, His limits and bounds and His attributes.
The Holy Qur'ân has placed some of the excellent attributes of Allâh before us to aid us in building up our moral fabric. But He is in no case an anthropomorphic Deity,
anthropomorphic [ˌænθrəpəˈmɔːfɪk]
adj
1. of or relating to anthropomorphism
2. resembling the human form
anthropomorph n
And He is not fashioned after the human form and endowed with human passions. Human beings did not ascribe morals to their Deity but He has planted His own morals in human beings. The concept of God has much to do with the moulding of human character. The eintire Qur'ân is basically a commentary of the names of God taught to Adam (2:31).
All the laws and regulations given in the Holy Book,
WHICH INDECENTLY ARE THE SAME LAWS OF MOSES WHICH YOU REFUSE TO ADHERE TOO.
AND WHEN JUST WHEN ARE YOU GOING TO WAKE UP TO THE FACT... THAT ITS ALL ABOUT THE COMMANDMENTS AND THAT HE AIN'T AND NOR WILL HE ALLAH EVER CHANGE HIS MIND ABOUT THAT...WHEN ARE YOU GOING TO WAKE UP TO THE FACT THAT OR COMMANDER OUR ORIGINATOR MEANS BUSINESS? WHAT YOU THINK HE PLAYING? WELL I GUESS HE WAS PLAYING WHEN HE DROWNED THE PEOPLE BACK IN NOAH'S DAYS? NO BETTER YET ALL THE ANIMALS TOO CUZ DON'T FORGET THAT NOAH HAD TO TAKE ANIMALS ON THE BOAT WITH HIM TO BE SAVED FROM THE FLOOD... ARE YOU SERIOUS YOU THINK HE WAS PLAYING?
All the laws and regulations given in the Holy Book,
When pursued, make our life in accordance with the requirements of these attributes. To be virtuous is to lead such a life. To walk humbly with God (31:19) means to imbue ourselves with His Divine attributes. Everything which goes against the demands of these attributes is sin and making our lives according to them is vile. If the Holy Qur'ân relates events of some great men, it is only an illustration of such lives of people who acted according to these attributes (31:12-19).
DO YOU UNDERSTAND THAT WHEN HE TALK ABOUT JESUS MOSES AND NOAH AND ALL THE GREAT PROPHETS THAT HE IS PROUD OF ITS NOT BECAUSE THEY WERE SINNERS BUT SAINTS AND WE...Are supposed to use them as an example on how we are to conduct our selves and our charters as they did as they are our mentors and if we act like them and no doubt that they made it to ALLAHS PARADISE then we should make it there too but the main message that they gave us what to do our COMMANDERS COMMANDMENTS.
KING JAMES MATHEW 15:3-6
17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?<<~~~~(THE TOILET)
18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
MATTHEW 23:8-9
OH AND INDECENTLY HE JESUS. WASN'T TALKING ABOUT HIMSELF EITHER.
MATHEW 19:16
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, (KEEP THE COMMANDMENTS)
23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
OR I DON'T KNOW MAYBE JESUS LYING RIGHT HER WHAT YOU THINK? OH HE DONT KNOW WHAT HE WAS TALKING ABOUT? COME ON NOW PEOPLES KEEP IT REAL YOU JUST DON'T WANT TO DO WHAT OUR
COMMANDER COMMANDS US TO DO AND WHEN YOU WAKE UP IN HELL DUHH? IT ISN'T NOBODIES FAULT BUT YOUR OWN.
As Allâh is the Creator of the whole Qur'ân and everything moves around it and worship consists in submission to His laws, His ways, and His attributes mentioned to us in His Book.
In short, belief in Allâh and in His attributes when rendered into action in our daily lives will bring us and our civilization to its climax. But a mere lip confession is less meritorious even than the different forms which polytheism has adopted. It is useless to sing hymns at the top of our voice if we are not leading and do not lead Godly lives. Allâh does not stand in need of any adoration from us. If our worship of Him lies only in bringing offerings and sacrifices to His altar and in the recital of His names and praises and thanks to Him, it is neither credible to God nor profitable to us. He is then only another fetish in the world of religions. Allâh is and should stand above such things. He needs no praise from us.
He who follows the right way follows it to his own good and he who goes astray, surely, he goes astray to his own loss. And no soul that bears the burden shall bear the burden of another (soul) (17:15)
Therefore, Allâh needs no worship, nor does He require any praise or thanksgiving from us (31:12). The Holy Qur'ân is very explicit on this point. It says that our extolling or praising Allâh does not contribute to His Glory nor does blasphemy and disobedience detract at all from His grandeur and dignity. Our prayers to Him should consist of such expressions as may help us to work out our own power and ability, given by Him, to our best advantage and moulding of good character. Therefore if the worship of a deity produces no moral effect on our individual and collective lives, and does not bring out all that is noble and good in us, it need not be pursued. But if, on the other hand, our worship of Him inspires us and His attributes inspire us to follow His ways as they are to be observed, ways and attributes that work out the best of civilization on righteous lines, it ought to be part and parcel of our lives.
right·eous (rchs)
adj.
1. Morally upright; without guilt or sin: a righteous parishioner.
2. In accordance with virtue or morality: a righteous judgment.
3. Morally justifiable: righteous anger. See Synonyms at moral.
n.
Righteous people considered as a group.
[Middle English ryghtuous, alteration of rihtwise, from Old English rihtws : riht, right; see right + -wse, -wise.]
righteous·ly adv.
righteous·ness n.
I ADDED THIS ABOVE DEFINITION BECAUSE I GUESS A WHOLE LOT OF PEOPLE OF TODAYS WORLD HAVE PURPOSEFULLY FORGOTTEN THAT THE FOCUS AND GOAL IS TO BE RIGHT-US or RIGHTEOUS.
Keep on remembering your Lord in your mind with humility and awe and in a voice not loud, in the morning and in the evening, and do not be of the heedless. Those who are near to their Lord (and feel His nearness and presence) do not wax too proud to worship Him, but they glorify Him and prostrate themselves in obedience to Him (7:205-206).
The Holy Prophet said: "God says, 'I am companion of him who remembers Me'. Remembrance is a discourse, and whosoever remembers, sits with God and God is with him.
Hafiz once said:
At some point your relationship with God
Will become like this: Next time you meet Him in the forest
Or on a crowded city road
There will not be any more "Leaving" (Hafiz)
Who is more erring than the one who leaving aside the guidance from Allâh follows his own low desires (28:50).
REVELATIONS 22:14
REVELATIONS 15:3
DO YOU SEE THE SONG OF MOSES?... THAT IS WHAT? THE COMMANDERS COMMANDMENTS? RIGHT? IF IM INCORRECT PLEASE FEEL FREE TO LET ME KNOW...(ANGELIQUE) MOSES SERVANT OF GOD
ALL OF THE NATIONS SHALL COME AND WORSHIP BEFORE THEE?
SO YES THIS MEANS YOU! THE READER...
DEUTERONOMY 5
DO YOU ALL SEE THE FOR EVER! WHAT YALL THINK THAT JUST MEANT BACK IN THE DAY HUH?
DEUTERONOMY 6
NOW PEOPLE ASK YOUR SELVES...DID OR ARE WE DOING THAT/NO WE DIDN'T BECAUSE HALF OF YOU ALL DON'T TALK TO YOUR CHILDREN ABOUT NO COMMANDMENTS OR THAT THEY SHOULD OR SHOULDN'T BE DOING THEM BECAUSE IF YOU DID THEN THEY WOULD KNOW AND SO WOULD YOU BECAUSE YOUR PARENTS WOULD HAVE TAUGHT YOU AND YOU THEN YOUR CHILDREN
LET US GET OUR (SELVES) TOGETHER AND DO JUST THAT WHAT OUR COMMANDER HAS COMMANDED US TO DO IN HIS COMMANDMENTS?
Let the moralists and religious minded persons on one side and the people of culture and progress on the other contemplate on these attributes and see if they can find a better code of life.
The object of these names and attributes is not to glorify Allâh by repeating them on a rosary, for Allâh is far above such needs and does not want such service, but by adopting in our daily lives these attributes we are doing the best service possible to our own selves.
In adoring such attributes we are reminded of the ways which will make us too an object of adoration. To glorify Allâh is to edify ourselves, as human beings are capable of soaring to the highest of the high.
Even the angels of Allâh that move all the potentialities of nature by His will, will become the human being’s ministers and prostrate before him (2:34). If he makes this acquisition and behaves according to the attributes of Allâh, then and only then, can he go higher than the angels and reach the Divine precinct and boundaries of Divinity and reach the highest pinnacle of civilization, culture, piety, and purity.
Morality in Islam consists in reflecting these Divine attributes. A Muslim says his Prayers (Salât) five times a day and the verses of al-Fâtihah which he recites in each of his Prayer several times should remind him of those Divine moulds in which he has to cast his daily life. He is expected to act like Rabb, Rahmân, Rahîm and Mâlik in his relations to others, at each step of his life. He must be loving, gracious and look after the needs of others, whether they deserve it or not. His help must go to others automatically without their request or desert (Rahmân), and if they serve him in any way, his reward to them should be more than that rather many fold (Rahîm). He must practice forgiveness in his daily dealings (Mâlik). In short, high morality consists in the reflection of Divine morals. Thus the best religious service and worship, according to Islam, consists of acting in conformity with the requirements of the Divine Names and attributes. If the worship of a deity produces no moral effect on our life, it need not be pursued. We know nothing of God except through His ways of work in nature. Hence our worship of Him should find its real manifestation in our following His ways in our life. Our prayer or other forms of adoration should serve as a reminder of that Great Truth. True worship consists in submission to His laws, His ways, His limits and bounds and His attributes.
The Holy Qur'ân has placed some of the excellent attributes of Allâh before us to aid us in building up our moral fabric. But He is in no case an anthropomorphic Deity,
anthropomorphic [ˌænθrəpəˈmɔːfɪk]
adj
1. of or relating to anthropomorphism
2. resembling the human form
anthropomorph n
And He is not fashioned after the human form and endowed with human passions. Human beings did not ascribe morals to their Deity but He has planted His own morals in human beings. The concept of God has much to do with the moulding of human character. The eintire Qur'ân is basically a commentary of the names of God taught to Adam (2:31).
WHICH INDECENTLY ARE THE SAME LAWS OF MOSES WHICH YOU REFUSE TO ADHERE TOO.
AND WHEN JUST WHEN ARE YOU GOING TO WAKE UP TO THE FACT... THAT ITS ALL ABOUT THE COMMANDMENTS AND THAT HE AIN'T AND NOR WILL HE ALLAH EVER CHANGE HIS MIND ABOUT THAT...WHEN ARE YOU GOING TO WAKE UP TO THE FACT THAT OR COMMANDER OUR ORIGINATOR MEANS BUSINESS? WHAT YOU THINK HE PLAYING? WELL I GUESS HE WAS PLAYING WHEN HE DROWNED THE PEOPLE BACK IN NOAH'S DAYS? NO BETTER YET ALL THE ANIMALS TOO CUZ DON'T FORGET THAT NOAH HAD TO TAKE ANIMALS ON THE BOAT WITH HIM TO BE SAVED FROM THE FLOOD... ARE YOU SERIOUS YOU THINK HE WAS PLAYING?
All the laws and regulations given in the Holy Book,
When pursued, make our life in accordance with the requirements of these attributes. To be virtuous is to lead such a life. To walk humbly with God (31:19) means to imbue ourselves with His Divine attributes. Everything which goes against the demands of these attributes is sin and making our lives according to them is vile. If the Holy Qur'ân relates events of some great men, it is only an illustration of such lives of people who acted according to these attributes (31:12-19).
DO YOU UNDERSTAND THAT WHEN HE TALK ABOUT JESUS MOSES AND NOAH AND ALL THE GREAT PROPHETS THAT HE IS PROUD OF ITS NOT BECAUSE THEY WERE SINNERS BUT SAINTS AND WE...Are supposed to use them as an example on how we are to conduct our selves and our charters as they did as they are our mentors and if we act like them and no doubt that they made it to ALLAHS PARADISE then we should make it there too but the main message that they gave us what to do our COMMANDERS COMMANDMENTS.
KING JAMES MATHEW 15:3-6
17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?<<~~~~(THE TOILET)
18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
MATTHEW 23:8-9
OH AND INDECENTLY HE JESUS. WASN'T TALKING ABOUT HIMSELF EITHER.
MATHEW 19:16
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, (KEEP THE COMMANDMENTS)
23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
OR I DON'T KNOW MAYBE JESUS LYING RIGHT HER WHAT YOU THINK? OH HE DONT KNOW WHAT HE WAS TALKING ABOUT? COME ON NOW PEOPLES KEEP IT REAL YOU JUST DON'T WANT TO DO WHAT OUR
COMMANDER COMMANDS US TO DO AND WHEN YOU WAKE UP IN HELL DUHH? IT ISN'T NOBODIES FAULT BUT YOUR OWN.
As Allâh is the Creator of the whole Qur'ân and everything moves around it and worship consists in submission to His laws, His ways, and His attributes mentioned to us in His Book.
In short, belief in Allâh and in His attributes when rendered into action in our daily lives will bring us and our civilization to its climax. But a mere lip confession is less meritorious even than the different forms which polytheism has adopted. It is useless to sing hymns at the top of our voice if we are not leading and do not lead Godly lives. Allâh does not stand in need of any adoration from us. If our worship of Him lies only in bringing offerings and sacrifices to His altar and in the recital of His names and praises and thanks to Him, it is neither credible to God nor profitable to us. He is then only another fetish in the world of religions. Allâh is and should stand above such things. He needs no praise from us.
right·eous (r
chs)
adj.
1. Morally upright; without guilt or sin: a righteous parishioner.
2. In accordance with virtue or morality: a righteous judgment.
3. Morally justifiable: righteous anger. See Synonyms at moral.
n.
Righteous people considered as a group.
[Middle English ryghtuous, alteration of rihtwise, from Old English rihtws : riht, right; see right + -wse, -wise.]
s : riht, right; see right + -wse, -wise.]
righteous·ly adv.
eous·ly adv.
righteous·ness n.
eous·ness n.
I ADDED THIS ABOVE DEFINITION BECAUSE I GUESS A WHOLE LOT OF PEOPLE OF TODAYS WORLD HAVE PURPOSEFULLY FORGOTTEN THAT THE FOCUS AND GOAL IS TO BE RIGHT-US or RIGHTEOUS.
The Holy Prophet said: "God says, 'I am companion of him who remembers Me'. Remembrance is a discourse, and whosoever remembers, sits with God and God is with him.
Hafiz once said:
Hafiz once said:
Will become like this: Next time you meet Him in the forest
Or on a crowded city road
There will not be any more "Leaving" (Hafiz)
REVELATIONS 15:3
DO YOU SEE THE SONG OF MOSES?... THAT IS WHAT? THE COMMANDERS COMMANDMENTS? RIGHT? IF IM INCORRECT PLEASE FEEL FREE TO LET ME KNOW...(ANGELIQUE) MOSES SERVANT OF GOD
ALL OF THE NATIONS SHALL COME AND WORSHIP BEFORE THEE?
SO YES THIS MEANS YOU! THE READER...
DEUTERONOMY 5
DO YOU ALL SEE THE FOR EVER! WHAT YALL THINK THAT JUST MEANT BACK IN THE DAY HUH?
DEUTERONOMY 6
NOW PEOPLE ASK YOUR SELVES...DID OR ARE WE DOING THAT/NO WE DIDN'T BECAUSE HALF OF YOU ALL DON'T TALK TO YOUR CHILDREN ABOUT NO COMMANDMENTS OR THAT THEY SHOULD OR SHOULDN'T BE DOING THEM BECAUSE IF YOU DID THEN THEY WOULD KNOW AND SO WOULD YOU BECAUSE YOUR PARENTS WOULD HAVE TAUGHT YOU AND YOU THEN YOUR CHILDREN
LET US GET OUR (SELVES) TOGETHER AND DO JUST THAT WHAT OUR COMMANDER HAS COMMANDED US TO DO IN HIS COMMANDMENTS?
There is no ~~~> (God) JUST~~~> Allah.
SAY NOT (GOD) BUT SAY~~~> ALLAH
THE WORD GOD IS A GERMAN~~> GERM-MANS WORD THEY ORIGINATED THAT WORD GOD IT DOESN'T EXIST TO THE CHILDREN OF ISRAEL THE CHILDREN OF ISRAEL SAY ALLAH.♥ ♥'ιηsүα'αℓℓαн(♥) May #Allah have peace and Mercy upon us :)♥'ιηsүα'αℓℓαн .* αℓнαм∂υℓℓιℓαн(♥)
♥ ♥'ιηsүα'αℓℓαн... gσσ∂ тнιηgs cσмε тσ тнσsε ωнσ ωαιт ♥ .* αℓнαм∂υℓℓιℓαн♥ ι ℓσvε үσυ!♥#αℓℓαн ♥
• wa`alyĸυм aѕ-ѕalaaмυ waraнмaтυllaнι waвaraĸaaтυн. •.
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