Thursday, May 17, 2012

What is the Quran



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What is the Quran







What is the Quran?
The Quran: unique among 


Scriptures 


The Quran is the most often-read 


book in the world. Revealed by God 


to the Prophet Muhammad (peace 


be upon him) in the 7th century, and 


revered by Muslims as being God's final Scripture and Testament, 


its words have been lovingly recited, memorized, and implemented 


by Muslims of every nationality ever since. The faithful are 


inspired, consoled often moved to tears by its eloquence and poetic 


imagery, especially when recited aloud. And yet, the Quran is 


unique in being the only Scripture that is free of scientific 


inaccuracies, whose historical authenticity can be verified, and 


whose text has been so carefully preserved that just one authorized 


version (in Arabic) exists. Approximately the length of the New 


Testament, the Quran is also the only holy book that can be memorized in its entirety by people of all ages and intellectual 


abilities - including non-Arabic speakers - which Muslims consider 


to be one of its miracles. We invite you to take a few minutes to 


learn something about a book that is the foundation of the world-
view and culture of almost one-fourth of the people on this planet.




Muslims believe that the Quran is the very word of God Almighty: 


a complete record of the exact words revealed by God through the 


Archangel Gabriel to Prophet Muhammad (may the peace and 


blessings of God be upon him).

The Quran is the principle source of every Muslim's faith and 


practice. It deals with all subjects that concern us as human beings, 


including wisdom, doctrine, worship and law; but its basic theme is 


the relationship between God and His creatures. At the same time, 


the Quran provides guidelines for a just society, proper human 


conduct and equitable economic principles.




"He (God) has sent down to you the Book (the Quran) with truth, 


confirming what was revealed before; And He sent down the Torah 


(of Moses) and the Gospel (of Jesus) before this as a guide to 


humankind; and He sent down the Criterion (the Quran)." (Quran 


3:3-4)

A scientific Scripture for a scientific age 



One of the most remarkable things about the Quran is that it 


contains many verses which accurately describe natural 


phenomenon in various fields such as embryology, meteorology, 


astronomy, geology and oceanography. Scientists have found its 


descriptions to be inexplicably valid for a book dating from the 6th 


century; in fact, many of the processes and functions mentioned in 


the Quran have been discovered only recently. This fact alone has 


been the cause of a number of distinguished scientists embracing 


Islam. It also explains why the conflicts that emerged in Europe 


during the Middle Ages between faith and reason, religion and 


science, never arose in Islam; the Quran repeatedly encourages 


people to reflect and use their intelligence, and most Muslim 


scientists and inventors have also been pious believers.


Some of the Quran's 'scientific' verses include an accurate 


description of embryonic development during the first forty days of 


life; an explanation that the roots of mountains are like pegs which 


help to anchor and stabilize the earth's crust; that a natural barrier 


exists wherever two seas meet (each maintains its own salinity, 


temperature and density); that waves occur in layers in the depths 


of the ocean; that the heavens and earth were first joined together 


before being split apart; and that the heavens emerged from 


'smoke', i.e. the gases and dust that characterize nebulas as stars are 


forming.




The Quran was never meant to be a 'science textbook'; whether 


highlighting the wonders of nature or the lessons of history, its 


verses direct us to reflect on the glory of God. However, no other 


ancient book or Scripture is accurate in this way. Muslims believe 


that this is one of the Quran's proofs; one of the things that makes it 


a credible, 'living revelation' for a modern age, and allows it to 


reveal itself afresh with passing time.

The Quran and the development of 


knowledge 
The word 'Quran' means 'recitation', and the 


first verse of the Quran to be revealed by the 




Angel Gabriel to the Prophet Muhammad 


was a command to 'Read (or recite)! In the 






name of your Lord…' This directive to a man who, like most people 


of the time, could neither read nor write, marked the beginning of a 


new age in human communication, learning, and development. 




Whereas earlier Scriptures had been written and passed down by 


elite circles of priests and scribes - usually long after the death of 


the religion's founder - the preservation of the Quran was a 


community effort from the beginning, and it was completed during 


the Prophet Muhammad's own lifetime. The Prophet's early 


followers eagerly memorized and recorded each new revelation as 


it was revealed; by the time he passed away, thousands had 


memorized the entire Quran by heart. Within two years after the 


Prophet's death, the first caliph Abu Baker requested the Prophet's 


secretary Zayd to collect all existing copies and fragments of the 


Quran in one place, in order to compile a standard edition. This 


manuscript became the basis for the authorized editions that were 


distributed to each Muslim province during the rule of 'Uthman, 


third caliph; remarkably, a few of those early manuscripts have 


been preserved and can still be viewed in museums today.

Following the example of the beloved Prophet, who encouraged all 


Muslims, male and female, to seek beneficial knowledge, mosques 


became centers of learning as well as prayer. The concept of 


universal, free basic education originated in Islam; children learned 


to read, write, memorize the Quran and do basic math at village 


mosque schools; bright students were sent to cities to pursue higher 


education. The world's first universities, hospitals, and postal 


services were established by Muslims. Early caliphs set up 


institutions like the 'House of Wisdom' in Baghdad, where scholars 


were paid to translate scientific, literary and religious works from 


every known language into Arabic. It was this open-mindedness 


that inspired Jews and Christians under Muslim rule in Spain to t


ranslate classical Roman and Greek texts from Arabic into 


European languages, sparking the European Renaissance.

A book with a message and a purpose 


Like all books, the Quran is a means to convey a message - in this 



case, a very special message from the Creator to all humanity. The 


Quran is an 'owner's manual for the human being'; whoever 


wonders about the purpose of life and their own existence will find 


it to be a guide par excellence. Building on prior revelations, this 


Final Testament confirms the age-old truths of previous Scriptures, 


but clarifies points of faith where error or confusion have crept into 


them over the centuries. Those who have read the Bible will find 


much that is familiar: descriptions of God's handiwork; stories of 


the Prophets, Satan, angels and the Day of Judgment; moral and 


ethical guidelines; and spiritual practices like prayer and fasting. 


Yet the Quran is not just a re-hashing of old stories; its perspective 


is unique and fresh, and its world view eminently suited to people of today.

To give one example, according to the Quran, God held Adam and 


Eve jointly responsible for tasting the forbidden fruit; no special 


curse was laid on Eve for leading Adam astray, and no 'original sin' 


came into being, to be inherited for all time by innocent children. 


Adam and Eve simply sought His forgiveness and were forgiven, 


and Adam (peace be upon him) is respected in Islam as the first 


Prophet.

There are other important distinctions between the Quran and the 


Bible; the Quran asserts that much of the original books of the 


Bible and other Scriptures have been lost or corrupted over time 


(whether through warfare, political intrigue, religious schisms or 


other reasons). One only has to consider the number of different 


versions of the Bible in use today, the lack of 'first' originals, and 


the late discovery of long-lost Scriptures like the Dead Sea Scrolls 


to realize that this viewpoint is an objective one.

 The Quran rejects the concept of salvation or special privilege 


based on ethnicity; God does not discriminate on the basis of race 


or color. It also denies the need for the sacrifice of innocent life - 


animal or human - in order for people to attain salvation. It states 


that Jesus (peace be upon him) was not crucified as claimed, but 


that God saved him from his enemies, as one would expect of God's 


honored and beloved Messenger; his life was meant to be an 


inspiring example. Spiritual salvation is to be achieved solely 


through humble repentance, coupled by an attempt to make amends 


for one's sins, and a sincere intention not to repeat one's mistakes in 


the future. There is no official priesthood in Islam, and the Imam is 


no more than a knowledgeable prayer-leader and brother in faith; 


one's sins need only be confessed directly to the Creator.

The Quran's main message is to call people to turn to the Source of 


all being and the Giver of life, and to serve Him with a pure heart, 


free of idolatry or superstition. In Islam, 'One God' means just that: 


there is no concept of trinity, or anything else to complicate one's 


understanding. Like the single nucleus of a cell or an atom, He 


Alone is the 'control Center behind it all; anything else would lead 


to chaos and confusion. God is Unique and without partner; He was 


not born and did not give birth; He is All-Compassionate and 


Merciful, Almighty and Just, and the only One we need turn to for 


guidance and help. Anything that we allow to come between 


ourselves and our Creator - even our own egos - is an idol. Wealth, 


fame, physical attraction and all the pleasures of this world will 


someday fade, and we will not be able to take them with us when 


we die. Only our faith and good deeds will remain, to light our 


graves and be a beacon for us on the Day of Judgment.

Although no translation of the Quran can faithfully capture its 


Arabic meaning (and all Muslims are encouraged to learn Arabic), 


the following excerpt illustrates these points beautifully:

'Recite to them the story of Abraham, 

When he asked his father and his people, 'What do you worship?'
'
We worship idols,' they replied, 'and we are ever devoted to them.' 
He said, 'Do they hear you when you cry? 

Or do they benefit or harm you in any way?'

They said, 'No, but this is what we found our forefathers doing.'

He said, 'Do you see, then, what you and your forefathers have

been worshipping? 

Truly, they are all my enemies, except the Lord of the Worlds,

Who created me, and Who guides me, 

And Who feeds me and gives me to drink,

And when I am ill, He heals me,

And Who will cause me to die, and give me life again;

And Who, I ardently hope, will forgive me my sins on the Day of

Judgment.

O Lord, grant me wisdom, and unite me with the righteous, 

And grant that I may be remembered well in future generations,

And make me one of the inheritors of the Garden of Delight;

And forgive my father, for he is one of those who is lost;

And do not disgrace me on the Day when all will be resurrected,

The Day that wealth and children will not avail anyone,

Except one who brings to God a clean heart.'

(The Quran 26:69-89)

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wнeтнer тнoυ warn тнeм or do noт warn тнeм; тнey wιll noт 
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♥ ♥'» oн allaн, open ғor US тнe doorѕ oғ yoυr мercy. aaмeen 
. «♥ ♥'♥ .* αℓнαм∂υℓℓιℓαн♥WE ℓσvε үσυ!♥#αℓℓαн ♥ 

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